Viewing entries tagged



The great land owners with access to history, with eyes to read history and to know the great fact: when property accumulates in too few hands it is taken away...

—John Steinbeck, The Grapes of Wrath

We live with wealth. And not just money. We have time and resources and talents and opportunities that surround us here in Canada. And so the question is not so much whether wealth is good or bad but instead how we will steward such wealth— comparatively slight as it may seem at times—into channels that serve the Kingdom of God on earth.

Walter Brueggemann writes, “a study of the various biblical texts on money and possessions makes clear that the neighbourly common good is the only viable sustainable context for individual well-being.”

Our challenge then is to explore what
it means to enjoy our blessings, to plan wisely for our individual needs, all while contributing to the common good around us.

May we be wealthy well.

No Coveting

Discussion Notes
Today we are exploring the connection between memetic desire and the promise of God to set us free.

Generosity and Justice

Discussion Notes
Today we are looking at the relationship between generosity and justice.

The Pursuit of Happiness

Discussion notes

Today we’re paying attention to where Jesus encourages us to ground our happiness and how it relates to wealth.

Parables of Grace

Parables of Grace

Our lives are a collection of stories. The ones we find ourselves in. The ones we watch and read and listen to. The ones we invent and create.

And what’s curious is how Jesus’ life and ministry were shaped by these same contours. His lived experience...the Hebrew Scriptures and traditions he learned...and, of course, the stories he told.

In our walk through Lent this year, we turn our attention to a particular set of tales Jesus gave his followers. Parables of lost sheep, midnight visitors, and trees that don’t grow fruit.

In the end, we come back to the words of Jesus each year to understand the Divine story and its connection to the meaning of our own. And we hope too that, whether we ‘get’ the parables or not, we begin to see them as “first and foremost God’s way of getting to us.” –Robert Farrar Capon

Group Discussion Notes Week One
Group Discussion Notes Week Two
Group Discussion Notes Week Three
Group Discussion Notes Week Four
Group Discussion Notes Week Five
Group Discussion Notes Week Six
Group Discussion Notes Easter Sunday


The Problem with Prayer

The Problem with Prayer

We can be honest. Prayer is hard sometimes. And yet, prayer is perhaps the most precious and most under- utilized gift we have. For a multitude of reasons, people who follow Jesus often struggle with it. And the more capable you think you are, sometimes the

more significant the struggle becomes. Perhaps this is because we fail to see

the profound practicality of prayer, the deeply connected way it can reorder our lives. Perhaps we need to look at life, and ourselves, in a new way.

In this series, we want to imagine the Lord’s Prayer as a series questions

we can ask daily. We want to take the practice of talking to and being with God, and see this way as something solid and tangible, something daily, something that matters to our experience of life.

If you have grown a little stale in your personal prayers, this series promises to re-energize what is most basic. Prayer is more practical than you ever dreamed.

Download this week’s Home Group Discussion Notes



We believe we need a recovery of sorts. Contemporary culture has pushed us to think that public life is mostly structured (show up on time, fulfill your obligations, do your job), but private life is mostly unstructured (free time to use as you see fit). But what happens then when spiritual life is relegated to the unstructured part of life, to our private“off work” world where there are few obligations? Well, it tends to exist in emotional spurts, through momentary impulses. It tends to lose focus. You know what I am talking about.

And so the recovery we need is the wisdom of basic spiritual ritual. Grace is not only a gift, grace is also a way of being. Grace is the life we are called to enter, the life of form and formation.

It’s been said that we don’t so much think our way into new life but instead live our way into new thinking. In this way, our spiritual identities are shaped through sustained commitments to gracious practices: practices of time like honouring sabbath, practices of stewardship like generous giving, practices of self-forgetfulness like service.

This is a series about some of our central rituals: work, rest and play.


*you can use the menu icon in the top left corner of the video to jump to any message in the series.


Part 1
Part 2
Part 3