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When a lawyer asks Jesus what the greatest commandment is, he gives nearly the same answer Jesus gives in Mark 12. Nearly. Jesus begins six words earlier, with the opening line of the Shema: "Hear, O Israel."
Right after Jesus is revealed in glory on the mountain, Mark takes us down into the valley. There's a boy who's been suffering since childhood, a set of disciples who can't help, and a father running on nothing but fumes. How do the world made right and the world as it is ever meet?
Most of us aren't stopped by the fear of trying something new. We're stopped by the fear of not doing it perfectly. We'd rather miss out entirely than fail spectacularly. So I've got a phrase I use on myself: veggie with bacon. It came from an A&W drive-thru, and it's become my reminder that small, imperfect steps in the right direction beat dreaming about the day we finally arrive.
Paul quotes Psalm 68 in Ephesians 4, and he gets it exactly backwards. The psalm describes a conquering king who receives gifts, even from the rebellious. Paul says the victor gives gifts away. So is it a mistake? A textual error? Something lost in translation?
For most of the book of Acts, Paul is a force of nature. He picks the city, preaches, leaves when things go sideways and decides where to go next. Then he gets on a boat to Jerusalem, and one by one the decisions stop being his. He's arrested, nearly assassinated, left in a Caesarean jail for two years and finally shipped off to Rome by people who keep making a mess of it.
Demetrius makes his living selling silver shrines of Artemis. When Paul starts convincing people that gods made by human hands are no gods at all, Demetrius calls a meeting. And notice who he calls. Not the priests. Not the most devoted worshippers. He goes straight to the people whose income depends on the tourist trade.
Commons is a growing community. We run multiple services every Sunday, and the number of people who attend and move through our building on a Sunday is pretty remarkable. But why are we choosing to grow by launching a second parish instead of, let’s say, leveraging our inner city property in Kensington to find a bigger facility somewhere else in the city?
In Acts 20, Paul says goodbye to the leaders of the church in Ephesus. He's convinced he's never coming back. And what looks like an unremarkable transition between two bigger stories turns out to be the moment Paul realizes everything he helped build is going to outlast him.
A few people have sent me this clip from Josh Howerton, I think because I've been critical of penal substitutionary models before. And it's a genuinely interesting clip, because it manages to demonstrate both the best and the worst of substitutionary language about the cross in about sixty seconds.
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